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Playing the card that is safe playing the competition card? Comparison of attitudes towards interracial marriages with non-white migrants and transnational adoptees in Sweden

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Playing the card that is safe playing the competition card? Comparison of attitudes towards interracial marriages with non-white migrants and transnational adoptees in Sweden


This informative article compares the attitudes of white Swedes towards interracial marriages with some body of non-white migrant beginning and a non-white transnational adoptee. The analysis is founded on a survey that is postal follow-up interviews conducted in MalmГ¶, Sweden. Survey results reveal that transnational adoptees aren’t chosen as wedding lovers by white Swedes towards the extent that is same white Swedes. Furthermore, the distinctions in attitudes towards marriages Spiritual Singles mobile site with migrants and non-white adoptees are perhaps perhaps perhaps not statistically significant. Interviewees used the thought of social distinctions to describe the attitudes towards intermarriages with migrants. But, it was extremely contested when speaing frankly about the attitudes towards non-white transnational adoptees. These outcomes reveal exactly exactly exactly how race and visible distinctions perform a part in attitudes toward interracial marriages in Sweden.


The attitudes are examined by this article of white Swedes toward interracial wedding Footnote 1 in Sweden. It really is predicated on 420 study reactions and 28 interviews with individuals of white Swedish origins Footnote 2 moving into MalmГ¶, Sweden. Because data in Sweden show that people of Swedish beginning mostly intermarry with persons of European beginning ( ag e.g. Crester, 1999; Niedomysl, Г–sth, & Van Ham, 2010; Stenflo, 2001), it’s of great interest to spotlight just exactly just what their attitudes are towards marrying someone of non-European origins. Despite the fact that other facets such as for instance ethnicity, faith or language may are likely involved, this informative article will concentrate solely as to how a few ideas of competition invoked by noticeable differences form the perception of tradition and cultural distinctions associated with the thought partner, which often may are likely involved in marriage choices. In specific, this informative article centers on issue of just how competition and noticeable distinctions associated with thought partner plays a task by comparing attitudes towards having a partner of non-white migrant beginning or transracial adoptee, for example. individuals used from the non-European nation up to a Swedish household as a young child.

Past studies in Sweden have argued that visible distinctions, such as for instance pores and skin as well as other features, are interpreted as social distinctions ( ag e.g. Pred, 2000). By comparing attitudes towards partners of migrant beginning and non-white transnational adoptees, the part regarding the visible variations in the perception of tradition is highlighted. Transnational adoptees who mature in Sweden as culturally Swedish have usually perhaps perhaps not been contained in the field of migration studies. Adoptees vary dramatically off their migrant teams in Sweden within their language cap cap ability, social history and internet sites. They often mature in a family that is swedish with a Swedish-sounding name, along with Swedish because their mom tongue. Consequently, observing attitudes towards marriages with such adoptees and comparing these with migrants associated with region that is same of allows the analysis to inquire about the next two concerns: how do attitudes towards interracial marriages be explained by social choices? And just how can such attitudes be explained by noticeable distinctions and perceptions of battle?

Past studies on interracial wedding in Sweden

Intermarriage happens to be widely examined into the North-American and British context. This issue has gained more attention within the Nordic context in modern times, although, as Olofsson (2007) suggests, it offers maybe maybe maybe not yet been commonly investigated or examined in Sweden. Research reports have mapped the true amount of intermarriages and analyzed who marries whom ( ag e.g. Dribe & Lundh, 2011, Niedomysl, et al., 2010; Statistics Sweden, 2010). Nevertheless, as Swedish data usually do not provide any given information on the cultural or racial backgrounds of people, intermarriage is generally thought as a union between folks of various nationality or nation of delivery. Furthermore, the studies use various definitions of just just what constitutes intermarriage. Because of this, various studies make reference to almost all and minority populations in various methods. For instance, they normally use principles such as for instance foreign-born, Swedish-born or generation that is first/s cultural Swedes, based on one’s nation of delivery and that of one’s parents. Because of the ambiguity associated with groups, the number that is actual of in Sweden stays not clear. a finding that is important the Swedish studies is statistics show a rise in intermarriages in the last few years. Crester’s research (1999) describes intermarriage as a wedding from a citizen that is swedish non-Swedish resident, and it also shows a 50% upsurge in the price of intermarriage from the 1970s towards the 1990s. The latest report from Statistics Sweden (2010) describes intermarriage through the nation of birth of one’s parents. Further, it reports that from 2004 to 2008, an overall total of 9% of all of the founded marriages had been intermarriages between Swedish-born people with both moms and dads created in Sweden and foreign-born individuals.


I wish to thank Damian Finnegan for their intellectual and help that is technical.


This short article is founded on the work that the writer put together for the PhD dissertation.

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Malmö Institute for research of Migration Diversity and Welfare, Malmö University, 205 06, Malmö, Sweden

Sayaka Osanami Törngren

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